The Stories of Lost Israel in Folklore Appendix

The Stories of Lost Israel in Folklore Appendix
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MANY REASONS AND MOTIVES have prompted men to assume other names. Circumstances have arisen which, for the sake of protection, have called for an alias. The hiding of a man’s identity beneath an assumed name has enabled him to pass unnoticed where recognition would have involved peril. One of the most difficult tasks of police authorities is to strip a suspected person of any aliases under which he or she may have been living in order to disclose the individual’s true identity. Men have mysteriously disappeared from their frequented environments by the simple device of changing their names. Memory is short and a person is soon forgotten, although he may be still living in very close proximity to his former surroundings. Thus, the use of an alias is an extremely effective means of obscuring identity.

A Whole Race Disappears

Only once in human history, with its multitudinous vagaries, has it been recorded that a whole race completely disappeared from sight, seeming to leave no trace behind it. So completely was its identity obliterated that, although still in existence and better known to the whole world than any of its contemporaries, the nations comprising it having a foremost place in history and envied by those striving for world dominion, it still passes unrecognised by the world generally as to its true identity.

A commonwealth of nations and a great nation living under an alias! Truth is often stranger than fiction and it would need the pen of a genius and the imagination of some great writer to vividly depict and weave into story form this hiding of nations and the obscuring of their identity while they unobtrusively play the great­est role that has even been the lot of any race in the unfolding drama of human relationships.

St. Paul In Britain or The Origin of British as Opposed to Papal Christianity

St. Paul In Britain or The Origin of British as Opposed to Papal Christianity
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THE RELIGIONS OF THE WORLD AT THE RISE OF. CHRISTIANITY-THEIR ANTAGONISMS AND COMMON GROUND WITH THE NEW FAITH-GREECE AND ITS PHILOSOPHIES-THE JEWS-THE INFLUENCE OF THE MESSIANIC IDEA-THE EASTERN RELIGIONS-ROME.

THE MORAL SOILS OF THE VARIOUS COUNTRIES on which the first seed of Christianity fell differed materially in their state of preparation for its reception. The Gentile soil was more favourable than that of the Jew. The reason is obvious. Christianity is the divine idea of one mind, Jesus Christ. It existed in the Old Testament only as the ore in the mine. No Jewish interpreter of the ancient Scriptures deci­phered them in the same sense as Jesus of Nazareth. His explication and application were declared sub­versive of Moses and the Prophets, and rejected with intense bitterness. The Law of Moses not only failed to bring the Hebrew race to Christ, but rabbis and laity took their stand upon it as the eternal covenant, the whole language and spirit of which disproved the exposition of the Nazarene. It is also obvious that if the Christian solution of the Mosaic revelation be unsound, such revelation is incapable of any consistent solution whatever. But this fact, now witnessed by history and chronology, was yet to be ascertained in the Messianic century.
Deeper proof of the sincerity of their faith in their own Messianic idea the Jews could not give than by rising upon it against the weight of the whole Gentile empire of Rome. As a nation they were destroyed, but the false idea which destroyed them remains indestructible. It still moulds the mind of the Dispersion. Practically, therefore, the Mosaic Law cannot be regarded as a successful preparation for the Gospel. Our Saviour’s first ministerial act, in His Sermon on the Mount, was to repeal its most striking enactments, and to abolish its spirit of exclusiveness and sanguinary retaliation. Nothing in the Mosaic covenant not expressly re-imposed in the New Testament binds the Christian. The almost total rejection of His religion by the Jews, and its acceptance by the Gentiles, was repeatedly pre­-signified by our Lord, especially in the remarkable parable of the lord of the vineyard and the husbandmen.

Shocking Appendages to The Freemasons’ Handbook

Shocking Appendages to The Freemasons’ Handbook
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Appendix 1:
Jewish Freemasonry on the Subversion of the Catholic Church and State

THIS shocking document was first published in the London Catholic Gazette of February 1936 under the heading of “The Jewish Peril and the Catholic Church.” Its contents were smuggled out of a series of speeches delivered at secret Jewish meetings in Paris. A few weeks later its authenticity was unexpectedly verified when the Parisian weekly, Le Revell du Peuple, published a similar account, adding that the statements had been made at a recent convention of the Jewish B’nai-B’rith, the secret directors of international freemasonry. The article of the Catholic Gazette read as follows:

“As long as there remains among the Gentiles any moral conception of the social order, and until all faith, patriotism, and dignity are uprooted, our reign over the world shall not come–-And the Gentiles, in their stupidity, have proved easier dupes than we expected them to be. One would expect more intelligence and more practical common sense, but they are no better than a herd of sheep. Let them graze in our fields till they become fat enough to be worthy of being immolated to our future King of the World…

We have founded many secret associations, which all work for our purpose, under our orders and our direction. We have made it an honour,
a great honour, for the Gentiles to join us in our organizations, which are, thanks to our gold, flourishing now more than ever. Yet it remains our secret that those Gentiles who betray their own and most precious interests, by joining us in our plot, should never know that those associations are of our creation, and that they serve our purpose.

Shills ‘R Us’

Shills ‘R Us’
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Date:   May 27, 2013 
An Expose’ Documenting the Cabal of Phony White Patriots and False Teachers Claiming To Be Christian Identity While Aiding and Abetting ZOG Via the Tactic of Divide and Conquer

“The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth.” – Zeph. 3:13.

“They hated knowledge, and did not choose the fear of Yahweh: they would none of my counsel.  They despised my reproof.  Therefore they shall eat of the fruit of their own way and be filled with their own devices.”  – Prov. 1:29-31.
Woe to them that devise iniquity, and work evil upon their beds!  When the morning is light, they practice it, because it is in the power of their hand.  And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. – Micah 2:1-2.

“If the Jew is present, your dreams will never come true.” – Eustace Mullins

Introduction: Crisis in Identity
“Verily, verily, I say unto you, Whosoever commiteth sin is the servant of sin.”- John 8:34.

“A nation can survive its fools, and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and carries his banner openly. But the traitor moves amongst those within the gate freely, his sly whispers rustling through–-all the alleys, heard in the very halls of government itself.   For the traitor appears not a traitor; he speaks in accents familiar to his victims, and he wears their face and their arguments, he appeals to the baseness that lies deep in the hearts of all men. He rots the soul of a nation, he works secretly and unknown in the night to undermine the pillars of the city, he infects the body politic so that it can no longer resist. A murderer is less to fear. The traitor is the plague.” – Marcus Tullius Cicero
This essay has been composed as a public service to Christian Israel, because Scripture tells us to expose criminals who operate in our midst.  (2 Tim. 3:1-5.)  A crisis has emerged within our ranks, which has been brought about primarily by Mr. William Finck, who, as a supposed member of our Faith, has used every form of deceit and guile to defame those with whom he disagrees.  Rather than confine himself to rational debate, Mr. Finck has, for quite some time, descended to the level of ad hominem attack, rumour-mongering and back-stabbing.

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The Shetar’s Effect on English Law

The Shetar’s Effect on English Law
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ENGLISH LAW, like the English language, is an amalgam of diverse cultural influences. The legal system may fairly be seen as a composite of discrete elements from disparate sources. After the conquest of 1066, the Normans imposed on the English an efficiently organized social system that crowded out many Anglo-Saxon traditions.[2] The Jews, whom the Normans brought to England,[3] in their turn contributed to the changing English society. The Jews brought a refined system of commercial law: their own form of commerce and a system of rules to facilitate and govern it. These rules made their way into the developing structure of English law.

Several elements of historical Jewish legal practice have been integrated into the English legal system.[4] Notable among these is the written credit agreement—shetar, or starr, as it appears in English documents. The basis of the shetar, or “Jewish Gage,” was a lien on all property (including realty)[5] that has been traced as a source of the modern mortgage[.6] Under Jewish law, the shetar permitted a creditor to proceed against all the goods and land of the defaulting debtor.[7] Both “movable and immovable” property were subject to distraint.[8]

In contrast, the obligation of knight service under Anglo-Norman law barred a land transfer that would have imposed a new tenant (and therefore a different knight owing service) upon the lord.[9] The dominance of personal feudal loyalties equally forbade the attachment of land in satisfaction of a debt; only the debtor’s chattels could be seized.[10] These rules kept feudal obligations intact, assuring that the lord would continue to be served by his own knights. When incorporated into English practice, the notion from Jewish law that debts could be recovered against a loan secured by “all property, movable and immovable” was a weapon of socio-economic change that tore the fabric of feudal society and established the power of liquid wealth in place of land holding.[11]

The Crusades of the twelfth century opened an era of change in feudal England. To obtain funds from Jews, nobles offered their land as collateral.[12] Although the Jews, as aliens, could not hold land in fee simple,[13] they could take security interests of substantial money value[14] That Jews were permitted to hold security interests in land they did not occupy expanded interests in land beyond the traditional tenancies[15] The separation of possessory interest from interest in fee contributed to the decline of the rigid feudal land tenure structure.[16]

History of The Literature of The Scandinavian North

History of The Literature of The Scandinavian North
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THE Scandinavian nations constitute together a branch that in early times became detached from the great folk-tree which we usually call the Gothic-Germanic (or Teutonic) race. This branch embraces the inhabitants of Denmark, Norway, Sweden, and Iceland. The latter be­longs, though merely in a political sense, to Denmark. In the following review of the intellectual life of these nations, as it has, in the course of time, found expression in litera­ture, we propose to consider the inhabitants of the four countries named collectively, although they at the present

time, not only in politics, but also in many other respects, possess strongly marked national individualities, and differ one from the other in many things. We feel justified in so doing for the reason that they, in spite of differences, and in spite of all the feuds and conflicts that have divided them in the past, still in reality constitute a unity, which, quite unlike the other European peoples, even those which are most nearly related to one another, has acquired to the close observer a common physiognomy.

They are sister-nations, which, with the changes that time has wrought, have in some respects been developed each in her own peculiar manner. They have frequently met as foes, but in spite of this, they have preserved the mark of kin­ship, that became their common inheritance when they separated from the great race whence they sprang, to shift for themselves. In all essential respects they have given the world an intellectual product differing from all others, both in character and form, though of course continually influenced by the other streams of European culture. The fact that the northern peoples, from an intellectual stand­point, formed a national unity, that they were imbued and influenced by one and the same national spirit, was never for a moment lost sight of by the ancient inhabitants of the North; later it was somewhat obscured, though it was never utterly forgotten; and in our time the Scandinavian peoples have again become thoroughly conscious of their intimate kinship. ” The age of sundering is past,” said one of Sweden’s greatest poets half a century ago, and in spite of the political separation, the sentiment that ” we are one people, Scandinavians we are called,” as a Danish poet has sung, has during the past fifty years been growing continually stronger.

Russia’s Scythian Past – Lost Tribes and Lost Origins

Russia’s Scythian Past – Lost Tribes and Lost Origins
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WE KNOW relatively little of the legendary people known as the Scythians, but what we do know is largely derived from the father of history, Herodotus. The great Greek thinker spoke authoritatively about these fascinating nomads, but archaeologists are just now learning how a vast civilization suddenly vanished. A recent expedition in Crimea, and an ongoing effort known as “Kyzyl – Kuragino” in Siberia, promise a new insight into the warlike people who once ruled over much of Eurasia.

One of the largest scale projects of the Russian Geographical Society (RGS), the “Kyzyl Kuragino” in the Tuva Republic has as its aim the discovery and preservation of vast cultural and historical value. The RGS has organized volunteer expeditions over the past five years comprised of winning contestants from 74 regions of Russia, and from 40 countries worldwide. Excavations in the so-called Valley of the Kings in Tuva back in 2003, whispered of a Russian greatness attached to an idea, rather than to some preconceived notion of nation. Fast forward to today, a 2003 find at a secret site in Crimea tells of a formidable people, perhaps the fabled Colchians even, who were keepers of the fabulous golden fleece the Argonauts sought. Join us in a brief excursion into the world of the Scythians, a people peculiar in their “new ideas”, and their relationships with the world around them.

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The World Significance of The Russian Revolution

The World Significance of The Russian Revolution
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As I transcribed the following booklet by George Pitt-Rivers, which was published in 1920 – during WWI and shortly following the Russian Revolution – I felt nausea, disgust and a grave sense of foreboding for the future of our children… all the little children of the world; for they will be the real victims in a world truly gone mad if those of us who are awake and aware do not take a firm, ceaseless stand for sanity, truth, love and compassion. It won’t take you long to read it – a mere 45 pages, large print in a 5×8 paperback.

This is the book which elicited the letter from Dr. Oscar Levy, admitting that his people have destroyed the countries in which they came to power; created the ‘chosen people myth’, along with a twisted version of Christianity; have brought the world to a shambles having been behind the Revolutions and Wars – both intra and international – throughout history.

I took the time to transcribe it in full because I believe more of you will read it if it’s laid out before you rather than expecting you’ll order it from a seller of suppressed books… if it’s still available. A couple of years ago an intelligent and wise woman who’s become a dear friend, visited for the first time lugging two boxes of books she “thought I might be able to use”. This was among the many which she had had the foresight to buy when they were still available; I am blessed to have become the benefactor of her love and generosity. She is a treasure; her friendship is priceless… as all true friendships are. Thank you, Effie.

All emphasis is the author’s, except one that I emphasized in color because it is a phrase we hear today to justify every evil, murdering, warring ACT OF TERROR committed today by puppet leaders at all levels and in all countries… political, military, religious and educational. Mindless puppets who have traded their souls for “a path that leads always to darkness deeper than before”.

It will surely be your loss if you chose not to avail yourself of this information.
— Jackie — November 5th, 2001.

Zionism and Russia Part 8

Zionism and Russia Part 8
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Someone, quoted in that Register-Guard article (Jeff Wright, “Pacifica Lectures Decried as Anti-Semitic,” The Register-Guard, October 11, 2006, pp. A1, A9), described my previous lecture (about Red Terror) as “chilling” and I hope that it really was so. I wanted, I intended it to be not only chilling but horrifying — all those photos of corpses, victims of Red Terror, prisoners, executions, torture, dying children, and so on…

Isn’t that odd that when we continually hear so much about “holocaust,” about Auschwitz, when Jewish community’s organizations are using their political influence to have laws passed in a number of states requiring school kids to take mandatory courses about the “holocaust,” what happened in Kolyma or Vorkuta or Solovki is never even mentioned in American school? The excuse given for requiring students to study the “holocaust” is that it was “the greatest crime in history,” and we should know about it so that we won’t repeat it. But then why shouldn’t we learn also about the Great Terror in Russia, atrocities where millions of people were the victims, and so the lesson should be even more pertinent for everyone today?

Zionism and Russia Part 7

Zionism and Russia Part 7
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Well-informed observers, both inside and outside of Russia, immediately took note at the time of the crucial Jewish role in Bolshevism. No less a figure than Winston Churchill spoke out clearly about the Jewish communism. In a full-page feature article in the February 8, 1920, issue of London’s Illustrated Sunday Herald, Churchill wrote:

This movement among the Jews is not new. From the days of Spartacus-Weisshaupt to those of Karl Marx, and down to Trotsky in Russia, Bela Kun in Hungary, Rosa Luxembourg in Germany, and Emma Goldman in the United States, this world-wide conspiracy for the overthrow of civilization and the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality has been steadily growing. . . . It has been the mainspring of every subversive movement during the nineteenth century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.