Esdras Book 2 (New Revised Standard Apocrypha)

Esdras Book 2 (New Revised Standard Apocrypha)
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Chapter 1

Note: What is sometimes called 5 Ezra (chapters 1-2), 4 Ezra (chapters 3-14), and 6 Ezra (chapters 15-16)

1. The book of the prophet Ezra son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub,

2 son of Ahijah, son of Phinehas, son of Eli, son of Amariah, son of Azariah, son of Meraimoth, son of Arna, son of Uzzi, son of Borith, son of Abishua, son of Phinehas, son of Eleazar,

3 son of Aaron, of the tribe of Levi, who was a captive in the country of the Medes in the reign of Artaxerxes, king of the Persians.

4 The word of the Lord came to me, saying,

5 “Go, declare to my people their evil deeds, and to their children the iniquities that they have committed against me, so that they may tell their children’s children

6 that the sins of their parents have increased in them, for they have forgotten me and have offered sacrifices to strange gods.

7 Was it not I who brought them out of the land of Egypt, out of the house of bondage? But they have angered me and despised my counsels.

8 Now you, pull out the hair of your head and hurl all evils upon them, for they have not obeyed my law—they are a rebellious people.

9 How long shall I endure them, on whom I have bestowed such great benefits?

10 For their sake I have overthrown many kings; I struck down Pharaoh with his servants and all his army.

Handel and The Messiah

Handel and The Messiah
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GEORGE FREDERICK HANDEL

The street lamps’ warm and mellow glow,
Flash in water down below.
Lights grow dim in veils of mist;
Wet streets gleam … But wait! What’s this?

A wretched figure, dimly seen,
Limping with ungainly stride,
Wends its way, its toilsome way,
Through streets of London’s riverside.

The complex rigging of the ships
Grows indistinct in skirts of rain;
A feeble glow, a dockside inn,
Invites relief from cold and pain.

But he stumbles on his tear‑streaked way,
Shunning the hostile streets of day.

BRUCE RILEY

THE YEAR OF OUR ALMIGHTY ONE WAS 1741. Although the elderly gentleman’s body was bent with unjust burdens, his soul soared on the wings of stately music, which, because of his palsied hand, seemed destined to remain imprisoned within the confines of his mind. Buoyed by melodies only he could hear, he continued on his night time wanderings.

His name was George Fredrick Handel, an English subject, who spoke with a German accent. He had descended from the pinnacle of glory and acclaim to this valley of night shadows haunted by malevolent spirits. He, whose music would transport his audiences to realms of angelic glory, could only glimpse his Saviour through the bars of an earthly hell.

Re-Opening The Trial of Jesus

Re-Opening The Trial of Jesus
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THE TRIAL OF JESUS CHRIST IS SUBJECT WHICH IS LITTLE UNDERSTOOD, as also are the events which preceded it. It necessarily involves the study of the Jewish soul, its nature, its attitude, its legal processes and its political activities. It must be understood that they have continued to identify themselves with a world revolution, and with strategies for the destruction of Christianity with the same intensity, and the same avid desire for its crushing, as they demonstrated in the days of Christ’s ministry.

Before we move into the panorama of these events, and on through the patterns of the Scriptures, there are certain things we must know about Palestine in the time of Christ.

During the ministry of the man Christ Jesus, the embodiment of God, Messiah, the King, was moving among His people, speaking, proclaiming, opening the eyes of the blind, unstopping the ears of the deaf; performing miracles, so that, even Rome, in its casual first approach to His ministry, testified too, by their procurator in the city of Jerusalem and by the many envoys they sent over to investigate these matters in the land of Palestine.

The fact remains that what remained a mystery, even to Rome, was the hatred and the animosity of official Jewry in Palestine, against a man, who, by their records and all that they had been able to glean as they searched the land of Palestine, had been to do good to those who needed His healing hand, and to speak words that would give spiritual life and hope to a people. In all this Rome’s verdict was: “We see no reason why there is such animosity against this individual.”

Removing The Staff of Life

Removing The Staff of Life
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THERE IS NO DOUBT THAT THE WORLD ORDER has moved in and caused great problems in the nations of God’s Kingdom. The strategies that are involved in the Scriptures, were one of keeping the people strong and powerful and keeping the people Blessed of God, alert and free. In order to do this they had to dwell alone and stay with their own kind of people.

Matthew 15:13…”Ye are the salt of the earth, and if the salt hath lost its savour, where then will be saltiness? It is good for nothing, then but to be cast out and trodden under the foot of men. Ye are the light of the world and a city that sits on a hill cannot be hid. Neither does a man light a candle and put it under a bushel, but he puts the light where it can be seen, and gives light unto the whole house.”

“YE ARE THE SALT OF THE EARTH, BUT THE SALT HATH LOST ITS SAVOUR.”

There is a direct relationship of this passage to the processes of that time, for the gathering of salt was big business in Palestine at the time of the Christ. In fact, they set out even to cross the Sahara in search of salt, and Sahara means ‘salt sea’, which is actually the great sea of sand where camels were ships carrying salt over the great desert to areas on the other side where salt was quite priceless. So here in Palestine they began to mix the salt with phosphate or Benzinite or with plain earth, and the salt thus wouldn’t be as salty, or lose its savour. Now the Jew’s were here in Palestine at the time of Jesus and they instituted this mixing of earth with the salt until there was not much savour left in it.

Redeeming The Time

Redeeming The Time
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WE TURN IN OUR THINKING THIS AFTERNOON TO THE PATTERNS OF EVENTS that surround us at the climax of the year. And as we move into a new year, we think of the words of Ecclesiastics where the prophet tells us that there is a time for everything. Under this pattern, we note that the MOST HIGH GOD, with initiative and vision, has made a declaration thru the prophets; “To everything there is a season and a time for every purpose under heaven.” There is a time to be born and a time to die, a time to plant and a time to pluck up. There is even a time to kill and a time to heal, a time for love and a time for hate, a time for war and a time for Peace.

And the MOST HIGH GOD MAKING THESE DECLARATIONS IS NOT JUST SPEAKING TO MAKE ALL INCLUSIVE TO MAKE ALL PATTERNS OF OPERATIONS. BUT HE IS TALKING OF THE REALIZATION THAT IN PATTERNS AND IN MEASURES, THAT THERE IS A REASON FOR THESE THINGS. AND THUS, THERE IS ALWAYS A TIME FOUND FOR IT. And in the measures of time, we are talking about the areas in which events happen. It is not exactly a substance, but it is a dimension of events. And when we talk about four dimensions, then one of those dimensions is a pattern of time as well. People waste a lot of time. And in this manner, they do not accomplish a lot of objectives that they should in the period of time allotted to them in the period of time in which they live. At other times, it does not take a lot of time to redeem a lot of time that has been wasted.

Reaping The Whirlwind

Reaping The Whirlwind
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THE REAPING OF THE WHIRLWIND is of course one of the results of having sown to the wind. In having permitted our enemy to come into our land and sow his evil. But we a great nation of the Household of the Most High have come a long way even carrying the weight of the enemy. But one thing about America, and the people who have made this nation great is that the people came from the nations of Europe, for all of the nations of Europe have contributed to the structure of the Household of your nation. When Isaiah said: ‘Woe to the nation of the Outstretched Wings of the Eagle’. 18:1; he was talking about the destiny of this nation under the symbol of the outstretched wings of the eagle.

He knew we would be a powerful nation, and that we would carry the destiny of the House of Manasseh. That it would be established, and that we had moved out of the House of Joseph, out of Anglo Saxondom. That our language and our background had come from inside of Britain, but yet we were to enclose many, many people of the whole House of Israel. And that these would come from Europe, the same people that had made Europe strong, who were also of the Nations of Israel. But here would be a prophetic destiny fulfilled, for here in one place would be a gathering together of these people of Israel. They had a great common denominator in that they were of one race, and they were Christian. There was no nation of Europe which was not Christian, from whence these people came. There was nothing in the way of development of the society which God had ordained, that this nation would provide. From the days of our founding fathers as they came for freedom of religion, and for the opportunity to expand and to develop a great nation, they came with the realization that although this was a wilderness, that they were to come, and that God would guide their destiny.

Raging Waves of The Sea

Raging Waves of The Sea
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WE TURN TONIGHT TO THE BOOK OF EPHESIANS AND FIND THESE WORDS: “Thy Father of Glory may give unto you the Spirit of Wisdom and the revelation of knowledge of Him. That the eyes of your understanding being enlightened, ye may know what is the hope of His Calling, and what is the riches of the glory of his inheritance in the Saints, and what is the exceeding greatness of his power unto us who believe according to the working of his mighty power.” Thus we have an area of Spiritual enlightening, a Spiritual understanding that goes unto the household of God, unto the Children of his calling.

We have cited to you before that God had made it very clear concerning his calling and his revelations, and we read here again that God reveals them unto us by His Spirit, for the Spirit searches out all the thing of God. Yeah, the deep things of God. For what a man knoweth of the things of man saith the Spirit which is in him, even of the things of God knoweth no man but by the Spirit. We have not received the spirit which is of the world. We have received the spirit which is of God. This is important because the world since it cannot understand the mysteries of the things of God, is being led today by the Spirit of the offspring of Lucifer for a final assault upon the Kingdom of God.

Acts of Peter and Andrew

Acts of Peter and Andrew
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[A continuation of the Acts of Andrew and Matthias (Mathew)]

1 When Andrew left the city of the man-eaters, a cloud of light took him up and carried him to the mountain where Peter and Matthias and Alexander and Rufus were sitting. And Peter said: Have you prospered? Yes, he said, but they did me much hurt. Come then, said Peter, and rest awhile from your labours.

2 And Jesus appeared in the form of a little child and greeted them, and told them to go to the city of the barbarians, and prornised to be with them, and left them.

3 So the four set out. And when they were near the city Andrew asked Peter: Do many troubles await us here? ‘I do not know, but here is an old man sowing. Let us ask him for bread; if he gives it us, we shall know that we are not to be troubled but if he says, I have none, troubles await us.’ They greeted him and asked accordingly. He said: If you will look after my plough and oxen I will fetch you bread . . . . ‘ Are they your oxen?’ ‘No, I have hired them.’ And he went off.

4 Peter took off his cloak and garment and said: It is no time for us to be idle, especially as the old man is working for us; and he took the plough and began to sow. Andrew protested and took it from him and sowed, and blessed the seed as he sowed. And Rufus and Alexander and Matthias going on the right, said; Let the sweet dew and the fair wind come and rest on this field. And the seed sprang up and the corn ripened.

5 When the farmer returned with the bread and saw the ripe corn he worshipped them as gods. But they told him who they were, and Peter gave him the Commandments . . . . He said: I will leave all and follow you. ‘ Not so, but go to the city, return your oxen to the owner, and tell your wife and children and prepare us a lodging;

Acts of Peter

Acts of Peter
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WRITTEN, PROBABLY BY A RESIDENT IN ASIA MINOR (he does not know much about Rome), not later than A. D. 200, in Greek. The author has read the Acts of John very carefully, and modelled his language upon them. However, he was not so unorthodox as Leucius, though his language about the Person of our Lord (ch. xx) has rather suspicious resemblances to that of the Acts of John.
The length of the book as given by the Stichometry of Nicephorus was 2,750 lines-fifty lines less than the canonical Acts. The portions we have may be about the length of St. Mark’s Gospel; and about 1,000 lines may be wanting. Such is Zaha’s estimate.
We have:
1. A short episode in Coptic.
2. A large portion in Latin preserved in a single manuscript of the seventh century at Vercelli: often called the Vercelli Acts. It includes the martyrdom.
3. The martyrdom, preserved separately, in two good Greek copies, in Latin, and in many versions-Coptic, Slavonic, Syriac, Armenian, Arabic, Ethiopic.
Also:
One or two important quotations from lost portions; a small fragment of the original in a papyrus; certain passages-speeches of Peter- transferred by an unscrupulous writer to the Life of St. Abercius of Hierapolis.
A Latin paraphrase of the martyrdom, attributed to Linus, Peter’s successor in the bishopric of Rome, was made from the Greek, and is occasionally useful.

The Bank of England’s Charters

The Bank of England’s Charters
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A CAREFUL WATCH ON THE EVENTS OF A QUARTER OF A CENTURY has convinced me that the vicious social developments of the nineteenth century were abnormal and were due to an artificial, and therefore removable, cause.  That the cause is deep, insidious and subtle goes without saying :  had it been obvious it would have been easily discovered.

Nowhere have I seen a full text of Magna Charta, which so illuminates the times of the Normans, save in a translation of a French History of England; the book came from Beckford’s library and was in a fisherman’s cottage.  It is curious that in a translation of a Dutch work have I discovered the best historical account of the Bank of England.  I refer to Bisschop’s Rise of the London Money Market.  But for that work I must have apologized for the slenderness of the early history in this book.  Bisschop’s work makes an apology unnecessary ;  it is needless to multiply labour: where he leaves off the argument of this book commences.

In chapter iii, part I, Bisschop observes :–

“About this time [1780] the Bank [of England] adopted the unfortunate theory that the note circulation should be contracted simultaneously with an efflux of gold from the Bank, in order to bring about a reflux of the specie withdrawn, owing to the scarcity of circulating medium created by this action.  The author of this idea was Mr. Bosanquet.”

It is also noted:

“The theory, as amended [i.e., that the currency should vary with the foreign exchanges], found its way into the Bank Act of 1844.”