Download Tag: Scripture

Great stress is placed by preachers upon the words, “all”, “every” and “whosoever” in verses such as, “Go ye into all the world”, “Preach the Gospel to every creature” and so on. These present a false application of Scripture simply because such words and phrases are wrongly used. This misuse of these words has to be considered.

This false application contradicts Jesus’ statement and instruction to His disciples:

Matt. 15:24, “But he answered and said, I am not sent but unto the lost sheep of the house of Israel”, and

Matt. 10:6 “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel”

Because of this contradiction we need to find out why this appears to be so, and why the popular interpretation about going to all races contradicts this statement and this command of Jesus

To many people, Paul seems to be speaking out of both sides of his mouth, especially in relation to “law and “grace”. The two verses immediately below appear to be totally contradictory, at first glance, and from each view flows two different streams of doctrine.

Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

But then Paul also says:

Romans 2:13 For not the hearers of the law are justified before God, but the doers of the law shall be justified.

In both verses “justified” is the same Greek word dikaioo which means, “to show, “to exhibit”. In the first verse we have the active present tense “are justified” whereas in the second verse we have the passive future tense, “shall be justified”. In all the “grace” and “faith” verses, tense cannot be overlooked if we want understanding. Also, we need to understand what “Law” means.

As Pastor Larry so aptly put it, Does it matter more WHAT we believe or WHY we believe it? I believe a true virtue of a modern Christian would be to first Tolerate and then evaluate someone else’s belief system before passing judgement if you pass judgement at all. For as I found out in my first exposure to this message, I was the one in error.

2 Cor 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.

2 Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

For about forty years I went faithfully to church and tried to regularly read the Word of God every day. My beliefs were rather orthodox, that is, they were based upon the notes in the Schoefield Bible. What I did not then realise was that everything I read in the Bible was conditioned by these notes, and I now see how these have come to be traditional but wrong beliefs. Today I feel ashamed at the quality of my reading in that period, but that was largely due to how the notes had pre-conditioned me to believe something that was not valid.

WHEN WE EXAMINE verses such as, “For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth” (Deut. 7:6), they establish the exclusive nature of Israel as being a holy (set apart) race among all the other races of this globe. Because these verses are so precise, we can see that there is a racial message that conflicts with the common belief about “Jews and Gentiles”.

The common teaching is that “The Jews” are Israel and the “Gentiles” are everyone else. The two views are against each other; one cannot be held together with the other. This is being examined and it will be seen that “The Jews” cannot equate to all Israel and that some “Gentiles” may be Israelites in Scripture. That is, the all-inclusive all-race message is not that of the Potter in Romans 9 who says in verse 18, “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth”. In the next verse Paul says, “Nay but, O man, who art thou that repliest [contradicts] against God?” On this basis those who hold the “Jews and Gentiles” doctrine are contradicting God Himself.

INTRODUCTION

IT SEEMS THAT the entire Israel-Identity movement is corrupted in the UK, the traditional identity view held by most British Israelites being supplemented by the following beliefs:–

(a) That the Bible had a definite plan for the “restoration of all earthly things to the perfections of the Garden of Eden”.

(b) That all mankind came from Adam.

(c) That the blessing God made by covenant to Abraham, is also available to believers in Jesus Christ from all other races.

(d) That Israel’s purpose is “to save the world”.

These views can be seen to be contradictory because the all over effect is that ultimately there is no difference between Abraham’s seed and the seed of all other peoples, in regard to God’s blessing. It is not proposed to consider points (a) and (b) here in any detail, or to discuss the universal reconciliation that belief (a) infers. We are not considering any doctrines such as the USA-Zion concept, and that is a separate issue. The latter two points are what we will look at in more detail.

IF EVER THERE WAS A NEED to put aside pre-conceived ideas and teachings, there is great need to do so in the present use of the expression “born again”. There is a common conception and presentation throughout the Christian world is an absolutely false and misleading error. The basis of the expression is found in the book of John.

John 3:3-5 Jesus answered and said unto him, Verily, verily, I say unto ye except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the spirit, he cannot enter into the kingdom of God. That which is born of flesh is flesh and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.