WHEN WE EXAMINE verses such as, “For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth” (Deut. 7:6), they establish the exclusive nature of Israel as being a holy (set apart) race among all the other races of this globe. Because these verses are so precise, we can see that there is a racial message that conflicts with the common belief about “Jews and Gentiles”.
The common teaching is that “The Jews” are Israel and the “Gentiles” are everyone else. The two views are against each other; one cannot be held together with the other. This is being examined and it will be seen that “The Jews” cannot equate to all Israel and that some “Gentiles” may be Israelites in Scripture. That is, the all-inclusive all-race message is not that of the Potter in Romans 9 who says in verse 18, “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth”. In the next verse Paul says, “Nay but, O man, who art thou that repliest [contradicts] against God?” On this basis those who hold the “Jews and Gentiles” doctrine are contradicting God Himself.