The Interpretation of Knowledge

The Interpretation of Knowledge
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Translated by John D. Turner

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… they came to believe by means of signs and wonders and fabrications. The likeness that came to be through them followed him, but through reproaches and humiliations before they received the apprehension of a vision they fled without having heard that the Christ had been crucified. But our generation is fleeing since it does not yet even believe that the Christ is alive. In order that our faith may be holy (and) pure, not relying upon itself actively, but maintaining itself planted in him, do not say: “Whence is the patience to measure faith?”, for each one is persuaded by the things he believes. If he disbelieves them, then he would be unable to be persuaded. But it is a great thing for a man who has faith, since he is not in unbelief, which is the world.

Now the world is the place of unfaith and the place of death. And death exists as …

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… likeness and they will not believe. A holy thing is the faith to see the likeness. The opposite is unfaith in the likeness. The things that he will grant them will support them. It was impossible for them to attain to the imperishability […] will become […] loosen […] those who were sent […]. For he who is distressed will not believe. He is unable to bring a great church, since it is gathered out of a small gathering.

He became an emanation of the trace. For also they say about the likeness that it is apprehended by means of his trace. The structure apprehends by means of the likeness, but God apprehends by means of his members. He knew them before they were begotten, and they will know him. And the one who begot each one from the first will indwell them. He will rule over them. For it is necessary for each one …